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December 1, 2013 - General, Prague - Keywords: Sport, Heindrich Wyngaard, Jeffreys Henry, Leon Lemmer, Naspers, DRC, Nico Koopman, Theology, University of Stellenbosch, URC, Zelda Jongbloed crass
There is a columnist who has the ability to me more than any other to annoy. I see Nico Koopman, the dean of the faculty of theology at the University of Stellenbosch (U.S.). He is already very long allowed crass an article in Die Burger wrote. A person would be able to forgive the newspaper as he Koopman crass time as a potential columnist wanted to test. This Naspers crass publication will indeed have been of the view that "the colored vote" should be heard.
At one point, The Burger a brown editor crass Henry Jeffreys, a brown senior deputy editor Zelda Jongbloed, and a brown political editor, Heindrich Wyngaard, had. For the traditional, conservative, Western-readers of the newspaper, it was night. Due to the sharp decline in journalistic standards recognized the circulation quickly crass dropped so that it has agreed to Jeffreys within a day vacate his office. Soon after, Young Blood to report shelved and Wyngaard of journalism headed for. In this way this khoitopie to an end.
At the Naspers newspapers is the sudden replacement of editors and journalists no unusual phenomenon. In the case of such whites rarely happens after that text from their publication. The said three bays, however politically correct treated differently.
Jeffreys still managed a column, called "Middle Ground" known. He considers himself crass more black than brown, and there are certainly with him no moderate or balanced assessment of whites. For example, recently he readers were treated to a howler by referring to "the crimes of the physical and spiritual dispossession of the past" (Nov. 20, p 8). Jeffreys's "middle ground" that he never tired to the praise of his two great heroes, crass Nelson Mandela the black and the brown Trevor Manuel, unqualified to sing it.
At Young Blood is still a consumer page in the newspaper entrusted. She has repeatedly told his militant anti-white was. The question is to what extent that negative attitude really belongs to the past. Even Wyngaard is still periodically allowed level subjectivities that neither side ever gets ashore in Naspers newspapers to publish. He at once pointed boasted crass that he Caledon average (if I remember correctly) a D-symbol by the matric scraped. Almost inevitably he held even today, in terms of the desire for a khoitopie a mail to the U.S..
But I do not like about Koopman's "atmosphere" (once a popular word in Die Burger) write, but Koopman itself. The reason for my letter is his column, "Religion News", with the caption: "I still hankering after Mandela" (The Citizen, 20 Nov., p 9). It belongs to the critical reader immediately clear that it Koopman as liberation theologian in the first place to religion, but politics. He conceals his political crass motives by pretending that it is a shift of systematic theology, that is supposed to be his doseerplig, for public theology. Already a long time he distributed in virtually every category of undiluted crass ANC propaganda. There is also strong evidence of anti-white sentiment in attendance.
If something is Koopman keep my mind is when a church congregation, eg his pastor, his naivety crass extent to surrender that Koopman invited there for "reconciliation" to preach. This gives ample opportunity to Koopman for the racist whites the riot act read: how evil they were and how evil some still are, how sick they are and how they can be cured so basically sound like Nico Koopman be.
Why Koopman as he and a fellow of spirit Russel Botman, is clear as both academic background is taken into account. Both in theology at the University of the Western Cape (UWC) and studied by mainly Jaap Durand and Dirk Smit, respectively the initiator and author of the Belhar Confession influence. As well as Koopman Botman my opinion the same unusually small register of secondhand ideas. H
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